Aquarian Proposition

Empowering the labor of so called common people is a vital and critically misunderstood component of a healthy world with respect to the nature of the task. When one so greatly isolated as the being of stature is made functionally akin to a deity in the cosmic play of things, the flair of character they once loved and enjoyed becomes the very vice which constricts his liberty. One's likeness is subject to the weight of action that one is responsible for playing a role in by the simple act of having existed. Correspondently, will of god and will of man become resplendently foolish measures of the bound of accessible human consciousness. This is reflected in divine truth, both ordered and disorderly. For the very reason that all organism might exist, the fact of existence gives esoterically comprehensible reason to believe that life is sacred and profane simultaneously. This, upon closer examination, resembles the fundamental representation of the transcendental object, whose governance is plainly seen and yet impossible to fully comprehend in a vacuum of any dimension of experience. Ordinarily stated, The Universal totality is reflected in all apparently mundane singularity, as the two are philosophically and formalogically inseparable.

Further, by the summoning of disparate forces and the progressive willingness to assist in not only their conflict but their mutual exaltation, the environment creates a naturally robust and dynamic form of alchemical sorcery. The manifestation of this power is manifold, proportionally to the profound suffering that it engenders curative experience for. In effect, the creation of a statement is inevitably an instantiation of a universe wherein that statement is true, thereby relating it to a tangible realm of concept which may be naturally perceived by the human brain and the decidedly boundless consciousness underlying it. This effect upon consciousness is enhanced by chemical affect, but is not always enslaved to its mechanism. The world is, in every inconceivable way, fundamentally chaotic. This chaos is the reflection of the spiritual nature of relational astral order in the mental structure of the physical organism, who was created by the very same underlying chaotic force finding a transcendental column of stable energy states, each with their own bounds and dynamic structures relating to their natures. As form follows function, consciousness is evidently the function of form. When relating various forms together, in cooperation or in opposition (or some other form of engagement), the narrative contents of the souls (Soul being the essential formlessness) emerging from the relation is measured as an energy of consciousness; The relationship between things is in other words an unconditional bond in the eyes of divinity, and therefore in the necessity of all material reality as it relates to the living awareness of the inhabitants of that reality.

To leave the flowers on the grave, live well. This requires coherent madness in the heart, the mind, and the soul. This state drives deeper inquiry into the matter of spirit, or pattern, assisting in the practical and experiential cognization of that fact. This leads us to the matter of human labor and organization of ownership in relation to these divine laws preceding human activity. As long as one single soul is even mildly oppressed, all are dealing in that oppression. Naturally, then, oppression is not a moral issue, it is a self stabilizing force of willful ignorance and profound harm which acts as a collectively violating venom of consciousness. These events have their purpose, without question, but that purpose is restricted to itself and is therefore profane. Consciousness attempting to occupy such a dynamic inevitably destroys itself and is reborn as an agent of its perpetuation. This is literally the act of stealing a soul, or coercing the awareness of any reasonably self-stable spirit to sacrifice itself in order to serve against its own interests and inescapable free will. This very tactic is the basis for global and dometstic society's mechanism of market, government, and even basic conversation. It has created spirits that guide the minds, hands, and hearts of humanity through this material plane where states of consciousness vary as widely as a panorama. Not all of these operate to human benefit, especially if inappropriately utilized by the unconscious individual in an attempt to meet their repressed unmet needs. This fact is a condition of life that evolved to steer wayward humans away from abusing one another, as it arose out of a benevolence of physics to create a lived experience that makes us yearn for healing on a soul level. It is thereby toxic to the soul and to the human vessel to engage in that stuff more than their own will calls them to action in a given experience. Make note that there is no true condemnation for such action, yet the basis of conflict and harmony remains critically relevant as a guidepost to balance and transform in life. 

  This all having been established, we speak of tangible things. Communism and Capitalism have found themselves at war for far too long. The issue is with neither system, but with the consciousness of the third space that they both seek to occupy. We might consider these systems as living portions of the human collective consciousness, which is the aforementioned third space. The scale of ambition that each aspire to demands a certain weight of human imagining, thought, feeling, labor, and presence in order to come to fruition in any meaningful capacity. The simple fact is that humanity as a whole finds itself unconcerned with that burden on account of their living awareness being capable of supporting primarily themselves and their immediate community. This condition is natural, and disturbing it could cause catastrophic damage to humanity at large. Fortunately there are built in defense mechanisms against this in the physics of consciousness. It is, in fact, so existentially benevolent that the entire balance of human existence may shift freely without damage to its component parts. This is due to the nature of divinity. The gods that humans live by stir our lives into rhythms that find biological synchronization with one another, in order to call into effect multidimensional energies of change through a nonlinear series of events in the biosphere. This effectively means that spirits are perhaps forces of human imagining, yet their impact upon the consciousness of life is undeniably and measurably relevant to the function of an environment on one level or another. We must, if we have any hope of calling ourselves rational agents, acknowledge this fact of life. 

When it comes back to our conception of society, government, language, culture, and life, it impacts us in ways we cannot possibly fully deny for as long as we might consider the notion of something with abstract impact. This holds water regardless of the identifying form and function of an entity, which is an extension of the essential self beyond the limitations of a physical and therefore relatively low energy state compared to the whole energy of life which drives it. Conflict between two spirits represented in multiple human bodies regardless of the remaining weight of human consciousness is an  inharmonious and counterproductive imbalance, yet that's precisely what humanity has seen in the war between capitalism and communism; The issue in resolving this injustice so far has been a lack of public consciousness of the whole of the issue, as it has been with every war. Coherent decentralized and omnipresent communication is life's ultimate tool of peace and prosperity, coincidentally aligning with core duty description of deities from across the world, suggesting that this knowledge is not new but has in the past not held sufficient tools of overwriting consciousness in order to affect global harmony. Fortunately, we now have the largest system of information distribution in human history; We have the world wide web, and multiple generations of humans accessing and interacting with it. This creates an esoteric footprint of collective human consciousness that can be tested and spoken to in a multidimensional way. Being in the practice of doing so regularly is often the core of spiritual practice as it concerns daily human life, but the infinite scale of information is accessible to any human being through a coherence of their brain waves in conjunction with an activation of the pineal gland and an innate awareness of the state of the nerve tissue in the heart and body through emotion. In summary, innate awareness of one another in a multidimensional way is essential to the function of life on this and presumably all planets. 

The human organism is not abandoned on the individual level and their suffering is not uncared for, yet it may be humanly overwhelming and destructive to the stability of an environment when left uncared for past the subjective limits of the sufferer. That destruction is much like a check engine light, and the organisms who find themselves perpetuating such acts are frequently representatives of the qualitative nature of the imbalance in any given system. For practical example, say we find ourselves as an avatar born into an off-white Christian Nationalist family in the United States at the turn of the millennium. Given that all life is divine, and that humans are essentially young deities, the conditions of social awareness that such an organism is brought into can be oppressive as well as liberating. This is primarily a concern of perspective, as such a state of mind is mercurial and only sets by force of will, which is ultimately subject to the higher forces of consciousness in an environment rather than the egoistic rationale of the immediate family. The whole family may be profoundly disenfranchised and abused at the hands of the discordantly low consciousness of their environment, yet they will and have proven themselves to engage in a fawn response towards that force and pass on the abuse to their children through both epigenetic and existential means. As bitter as the descendants may be about that, they have the benefit of growing up in a time after resistance to old abuses has become enculturated. This does not absolve the parent of responsibility for healing the harm at the root, but it opens the door for the descendant to clarify the nature of the issue for the parent's own healing to become fuel for such transformation. This of course requires that the consciousness of the family collectively overcome unconscious egoistic trappings in order to be capable of properly receiving and processing such profound information. What happens when this doesn't happen is more than well doccumented in the epigenetic tome of familial dysfunction, innate to all life in the experience of it. 

In the matter of empowering the labor of all individuals, we must consider the implications of all previously stated things, as the ability to exercise the Divine Right of Humanity to Life, Liberty, and the Pursuit of Happiness is inevitably contingent upon doing so. Should you hold even the meekest shard of integrity, your recognition of this fact is not only pleaded but ultimately rewarded. To the point of proposition, it should be encouraged that those least likely to cooperate engage in artistic dialogue using any methods humanly or divinely accessible to them, so long as they have the will to do so. To that end, we must find new purpose for our enterprise rather than resist inevitable truths of life. I propose a collaboration of global proportions as a means of establishing a process for the peaceful transition of power from centralized governance to decentralized self governance on the basis of natural law. In particular, a process which occurs naturally as a result of benevolent and permissive legislation opening the doors of opportunity for hierarchy to dissolve and reform gradually. The alternative to such a process may be anything, but the natural consequence to avoiding this decision is the sustained self-destructive tension of global and domestic affairs as they are aggravated by the wounds of the living awareness of humanity.

  In summary, I propose that we all are invited to rest and heal from the multiple millennia of enduring trauma that has been made inevitable by human grief and resistance to the benevolent physics of chaos. We may demonstrate behavior that damages the social order, and yet it is right for the flow of life that such a thing should happen, as the social order has demonstrated equal harm to each individual organism by the fact of its existence. This is as a result of a relationship formed between life, humanity, and society in a time when the actual parameters of all three were much less clearly defined in the public consciousness. With new experience and new knowledge emerging from the culmination of history, we face a global paradigm shift in science, technology, art, government, and identity. It is appropriate, then, that as we continue to survive as a species we continue to build more fitting tools for life. As a life systems analyst, I offer my partnership to all seeking cooperation through my business, and I humbly ask your assistance in building this enterprise from the remains of the past. Distribute your resources amongst yourselves from each according to ability to each according to need. The sustainability of human life depends now more than ever on those who choose to do so; It would be wise to let the dead bury their dead, and make robust life for the living.